Revisiting Shakuntala: An Ecofeminist Interpretation of Abhijnanashakuntalam

Authors

  • Gayatri Muna Gangadhar Meher University, Sambalpur, Odisha
  • Dr. Brahmananda Padra Gangadhar Meher University, Sambalpur

DOI:

https://doi.org/10.56062/

Keywords:

Ecofeminism, Indian Knowledge System, Abhijnanashakuntalam, Kalidasa, Ecology

Abstract

Ecofeminism, is an interdisciplinary critical framework, that investigates the intertwined subjugation of women and nature within the patriarchal mechanism. While most ecofeminist studies have engaged with modern narratives, classical works rooted in indigenous ecological thought remain underexplored. This paper undertakes an ecofeminist re-evaluation of the play Abhijnanashakuntalam by Kalidasa highlighting the inherent ecofeminist solidarity that shapes the evolutionary sojourn of its central character. By highlighting her transformative journey from a naive maiden to an empowered woman in the lap of nature, this paper argues how nature in this play is not merely a passive backdrop but a living, dynamic force facilitating resistance, regeneration and justice beyond human institutions. Engaging with the theoretical insights of Vandana Shiva, Susan Griffin, Carolyn Merchant, Sherry B. Ortner etc. this article situates the play within the contemporary ecofeminist discussions. Ultimately the paper positions Shakuntala as a proto-ecofeminist figure whose empowerment stems from her alignment with nature.

Downloads

Download data is not yet available.

Author Biography

  • Dr. Brahmananda Padra, Gangadhar Meher University, Sambalpur

    Assistant Professor, School of English

    Gangadhar Meher University, Sambalpur, Odisha, India

References

Alapatt, N. F. (2017). An ecocritical reading of Kalidasa’s Abhijnanashakuntalam. International Journal of English Research, 3(3), 633–636.

Biswas, S. (2016). Female protagonists in Shakespeare’s Twelfth Night and Abhijnanashakuntalam: An ecofeminist reading. Research Scholar: An International Refereed e-Journal of Literary Explorations, 4(3), 101–110.

d’Éaubonne, F. (1974). Le féminisme ou la mort. Pierre Horay.

Friedan, B. (1963). The Feminine Mystique. W. W. Norton.

Griffin, S. (1978). Woman and Nature: The Roaring Inside Her. Harper & Row.

Jain, J. (2011). Indigenous roots of feminism: Culture, subjectivity and agency. Sage.

Kalidasa. (1999). Shakuntala (A. W. Ryder, Trans.). In Paren¬theses Publications. (Original work composed ca. 4th century CE)

Khanal, S. (2022). Women and nature in Abhijnanashakuntalam. Nepal Journal of Feminist Studies, 3(1), 88–97.

Merchant, C. (1980). The death of nature: Women, Ecology, and the Scientific Revolution. Harper & Row.

Ortner, S. B. (1974). Is female to male as nature is to culture? In M. Z. Rosaldo & L. Lamphere (Eds.), Woman, Culture, and Society (pp. 67–88). Stanford University Press.

Ruether, R. R. (1975). New Woman, New Earth: Sexist Ideologies and Human Liberation. Seabury Press.

Shiva, V. (1988). Staying Alive: Women, Ecology, and Development. Zed Books.

Downloads

Published

2026-06-25

How to Cite

Gayatri Muna, and Brahmananda Padra. “Revisiting Shakuntala: An Ecofeminist Interpretation of Abhijnanashakuntalam”. Creative Saplings, vol. 5, no. 6, June 2026, pp. 1-15, https://doi.org/10.56062/.

Similar Articles

21-30 of 203

You may also start an advanced similarity search for this article.